are wrong. Paul is not saying that a person earns justification by obedience. So far, the top commentaries I looked lean toward Calvinism. Like many of the newer contributions to the NICNT series, this commentary on Romans engages the Greek text, making exegetical observations primarily in the footnotes. So, Paul’s argument thus far is that God is not partial to the Jews by giving them the Law, because He will judge everyone based on the light that they were given (2:12); and, hearing the Law only does not justify anyone; we must be doers of the Law (2:13). 4:4-7), 3. John and his wife, Patricia, live in Southern California and have four married children: Matt, Marcy, Mark, and Melinda. What arguments support that 2:13 is not hypothetical, but rather describes the direction of life of those who are saved? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. 179-204; and, John Piper, “There is no Partiality with God” [part 2], on desiringgod.org.). For there is no partiality with God: The word translated partiality comes from two ancient Greek words put together – to receive and face. Jesus made the astounding claim (John 5:22-23), “For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father.” There couldn’t be a clearer claim to deity than that! “For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, …”. For there is no partiality with God. Hearing the Law is not enough; it is the doers of the Law who will be justified. We can impress them with our knowledge of the Bible or our prayers or religiosity. What is brain-boggling is that Jesus knew how the pagans in those cities would have responded if they had witnessed His miracles. So if that isn’t your image of Jesus, you need to change your thinking! We have to wait until verses 14 & 15 to answer the question, “How could the Gentiles be guilty of sin if they didn’t have the standard of God’s Law to live by?” But the point of verse 12 is that God will judge every person, Gentile or Jew, according to their response to the light that they were given. As is normal for me, I draw on a number of different resources in preparing for my teaching. We would be like a surgeon who didn’t want to tell his patient that he is ill. The Search OF the Savior: Why Jesus Came, Part 1 (Luke 19:1-10), Bible Storying Series - Teaching The Story Of God Chronologically, Bible Teaching Ideas: The Ten Commandments And Ten Fingers, How would you answer the objection, “What about the heathen who have never heard about Jesus?”. I am studying the book of Romans. Did Paul Believe in Justification by Works? In Revelation 19:11-15, He returns on a white horse to judge and wage war. Thus verse 13 (as also 2:7 & 10) is not talking about sinless perfection, but rather about direction. Why is it important to emphasize that God will judge our secrets (2:16)? Their deeds proved that they would be justified on judgment day. But whatever they may think of themselves, the day is coming when God will judge not only outward deeds, but also the secrets of men through Jesus Christ, in accordance with the gospel (2:16). Why God Inspired Hard Texts (Romans 3:1-8) John Piper. They will spend eternity in hell for their sins. Justification is only through faith in Christ, apart from works (Rom. The Failure of Religion. Desiring God (the ministry of John Piper) a Top 3 recommended commentary on Romans: D.A. I find that too many of these notes are simply the Greek word. The apostle shows that the Jew, who condemns the Gentiles, and considers them utterly unworthy of the blessings of the Gospel, is inexcusable, because he is guilty of the same crimes; and therefore shalt not escape the righteous judgment of God, Romans 2:1-3. ... Scripture: Romans 2:6–10. Have you responded to the light you have received by repenting of your sins and trusting in Jesus Christ as your Savior and Lord? Sodom did not repent and was judged on the basis of the light they rejected. Rather, when he says that “the work of the Law [is] written on their hearts,” he probably means, what the Law does, namely, teaching the difference between right and wrong (H. C. G. Moule, The Cambridge Bible for Schools and Colleges [Cambridge University Press, 1903], p. 71). The conscience is not an infallible guide, but we should never go against our conscience. (There is widespread scholarly opinion that Paul did not write these verses; however, the person who did and the editor who placed them near the end of the letter [commentaries cite the various placements of the doxology] clearly presumed that … Continue reading "Commentary on Romans 16:25-27" Paul calls it “my gospel” both because he had personally owned it and to defend it against critics who accused him of preaching grace to the neglect of good works (Rom. Second, on that day, God will judge the secrets of everyone. 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